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Biography of Luang Por Yid of Wat Nong Chok
Luang Por Yid Chanthusuwanno, original name Yid Seedokbuab, was born in Ban Hua Krawod, Tambon Na Phansam, Mueang District, Phetchaburi Province. He was born on Tuesday 12 June 1923, the Year of the Pig, on the 14th waning moon of the 7th lunar month. His father’s name was Mr. Kaew Seedokbuab, and his mother’s name was Mrs. Phroi Klammuang, which later changed to Seedokbuab. He had 7 siblings. Luang Por Yid was the fourth child. When he was a child, his parents sent him to study with Luang Por Huan of Wat Na Prohm, Tambon Na Phansam, Mueang District, Phetchaburi Province. Luang Por Huan was his real uncle. At the age of 9, he was ordained as a samanera at Wat Na Prohm and there he studied Khmer script and traditional medicine until he mastered every field of knowledge. Later, Luang Por Huan took Novice Yid to stay with Luang Por Thongsuk Intachoto, Wat Ton Luang, Cha-am District, Phetchaburi Province, who was a fellow monk (Luang Por Huan considered Luang Por Thongsuk as his elder brother) to study Vipassana meditation and various subjects, especially the "Na Pat Tot" subject. When he was 14 years old, he disrobed to help his family. At that time, his family was still poor. Later, his parents moved to Ban Hua Khao, Kui Buri District, Prachuap Khiri Khan Province to earn a living. He helped them by going out to sea to catch fish and do some farming until his family began to get better. In 1943, when Mr. Yid was 20 years old, his parents were happy that their son was old enough to be ordained as a monk and he himself wanted to ordain as a monk to repay his parents. So his parents brought him to stay with Luang Por Huan again. At that time, Luang Por Huan Chantasiri had moved from Wat Naprom to be the abbot at Wat Praditnaram, Mueang District, Phetchaburi Province. Luang Por Yid was ordained as a monk with Luang Por In, Wat Yang, Mueang District, Phetchaburi Province (the provincial abbot of Phetchaburi at that time) as his preceptor, Luang Por Huan Chantasiri (his uncle) as the preceptor of the kammavachachariya, and Luang Por Puang, Wat Sammarong, Mueang District, Phetchaburi Province as the anusavanachariya in the assembly of 25 monks at the ordination hall of Wat Naprom. He was given the monk’s religious name of ‘Chanthasuwanno’, which means “one with the color like the moon”. After that, he moved to Wat Praditnaram with Luang Por Huan.
Based on his previous experience as a novice monk for many years, it was not difficult to study the Dhamma and Vinaya. Luang Por Huan therefore had Luang Por Yid review various magical knowledge. He had taught him again and asked him to review the meditation and various subjects with Luang Por Thongsuk of Wat Ton Luang again for three months until Luang Por Thongsuk said, "Than Yid, you have finished all branches. Go back and help Than Huan at Pradit. Remember me, Than Yid. You will have to go back to living as a layman again because you are a grateful person who pities your parents. According to your horoscope, you will not live more than 79 years old. If you attain the highest Dharma first, you will leave your body first. But if you have not reached the highest Dharma, you will have to live until 100 years old before you leave your body." This is in line with what Luang Por Yid had said about Luang Por Thongsuk's prediction, speaking in the language of the Phetchabun people, "If you live until 79 years old and still do not die, you will live until 100 years old before you die."
Luang Por Yid’s practice was to bathe only once a year because he kept his promise to the teachers who gave him the knowledge of invulnerability. Every year, Luang Por Yid would allow the relatives, devotees, and disciples who were devoted to him to use the brass brush used for scrubbing iron to scrub his body or arms and legs once a year. (There is a story that some disciples who were naughty secretly modified the brush to have longer and sharper bristles in the hope of using it to scrub Luang Por (test the knowledge). However, those brushes could not irritate or cause any wounds to Luang Por’s skin even a little bit.
Once, after Luang Por Charas, who was Luang Por Yid’s fellow practitioner and the abbot of Wat Khlong Jamka, passed away, Phra Ajahn To, a forest monk, was assigned by the provincial ecclesiastical chief to help manage Wat Khlong Jamka in Rayong Province. He said that Luang Por Yid was a monk with great compassion. Once, he saw Luang Por Yid welcoming the relatives and devotees. He told the relatives and devotees that these sacred objects, the devotees can take as many as they want, no money.) ..I am not stingy....or many times when other temples heard the news of Luang Por's creation of amulets, they would come to ask for Luang Por's amulets to give to the relatives and devotees to make merit and raise money to renovate their temples. Luang Por Yid never hesitated to give them a lot at a time, like a bag, to the point that he was never afraid of running out. This showed Luang Por's kindness.
Luang Por Yid passed away peacefully on July 31, 1995 at 03.50 at the Police Hospital. His disciples brought his remains to be placed in a glass coffin and brought them back to Wat Nong Chok for 100 days of religious rites. Later, his body was cremated on Sunday, April 20, 1997 at 14.00 at the crematorium of Wat Nong Chok, Don Yai Nu Subdistrict, Kui Buri District, Prachuap Khiri Khan Province.
Although Luang Por Yid's amulets were numerous and varied, both those created by the temple itself or by his disciples and various organizations, Or temples that rely on his power request permission to build them, such as schools, hospitals, etc. Amulets, phallus, takruts, yantra cloths, etc. But these days, they are becoming harder and harder to find. Because those who have them tend to keep them for themselves, keep them, or pass them on to their children or loved ones because they are confident in the sacred power and magic of the auspicious items that Luang Por created and blessed, that they will always protect his disciples.
There are many miraculous stories of Luang Por Yid, such as the phallus flying in a race with a military helicopter, which is the starting point that made Wat Nong Chok famous and known throughout the country, the wild chickens that flew down from the mountain to Luang Por until they filled the temple grounds and were tame enough for Luang Por to catch and play with, the large cobra that Luang Por raised slithered in to eat condensed milk from a can at Luang Por’s hut every morning, the phallus that could walk, stand, and climb the lid of the hut, etc. These are stories that were heard and seen until they were familiar when Luang Por was still alive, and there was evidence and many witnesses at that time. Many of them are still alive today and are always ready to tell stories they have experienced in the past to those who have faith in Luang Por.
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