.jpg)
พระสายจตุคามรามเทพปี 2545 - 2549
ชื่อพระ : หลักเมืองรุ่นพิเศษ 9 รอบ9พิธี108ท่านขุนพันธ์ เคาะเดียว
Phra Sai Jatukam Ramthep, year 2002 - 2006
Father Jatukam Ramthep 9, 9th round, 108th ceremony, Khun Phan
(special edition city pillar), Wat Na Phra That, Mueang District, Nakhon Si Thammarat Province,
the most excellent textbook in the world, whoever worships will be more prosperous than others, money and gold will increase more than the world of men and women, bring to worship and pay homage without fail, stop the four dangers, the penalty is as heavy as an alms bowl, even if it is evident until the time of death, if worshiping for longevity, it will retreat sometimes, move and disappear.
Beautiful mold, exquisite substances, powerful and magnificent ceremony,
it is considered a sacred object created with a focus on the importance of completeness in every aspect that the best sacred object should have, which will bring auspiciousness to those who worship and pay homage.
- Mold form It can be said that in the creation of sacred objects for meritorious intentions by Khun Nasan Pantharak Ratchadet Every model is praised for its beautiful art and this 9th round, 9th ceremony, 108th anniversary of Khun Phan (Special City Pillar Edition) is also the same, which is beautifully created in every style and mold with meticulous detail and meticulous attention to every aspect of the amulet. The imprint of the City Pillar Shrine is to completely indicate the value of this “Special City Pillar Edition” amulet.
- The ingredients: The key to creating an amulet to achieve excellence is the search for sacred ingredients to mix into the material, such as this 9th round, 9th ceremony, 108th anniversary of Khun Phan (Special City Pillar Edition). This has diligently sought out a variety of ingredients to be used as ingredients in addition to the main ingredients, which are hundreds or thousands of types of sacred powder of Pol. Maj. Gen. Khun Phantharak Ratchadet, which later became the ingredients of many models of amulets through repeated Buddhist amulet charging ceremonies up until today, such as the Khun Phan Khao Or Buddha amulet edition, the Mongkhon Chakraval Buddha amulet edition, the Khao Or Buddha amulet edition, and the Boss Betong edition.
The 2547 Nakhon Si Thammarat City Pillar Restoration Model, Retro Buddhist Art Model, Wannasan, Trai Phakhi Si Nakhon Model, Wat Nang Tra, Phuttha Mahawet Model, Wat Sala Pai, Phra Suea Mueang Model, Phra Song Mueang Model, Wat Na Phra Borommathat, all of which mixed substances in this model. In addition, the important substances were sought for the legend of Luang Por Thuad in many places that are related to him, such as substances from Wat Chang Hai, Wat Pha Kho, Wat Dee Luang, Wat Si Yang, Wat Phothi Chetiyaram in Malaysia, Ton Lieb Monastery, Na Pel, Sala Luang Por Thuad Tha Pae, Wat Sem Mueang, Wat Phra Mahathat Woramahawihan, Wat Hua Lamphu Yai, Sala Luang Por Thuad Ban Kot, Wat Khao Or, Wat Khae, Ayutthaya, and the most excellent and important substance is the substance of Phra Phuttha Chinnarat B.P.R. which has a mixture of powder of Phra Benchapakee and powder bestowed by His Majesty, namely Chitralada powder.
-The grand auspicious ceremony is an unprecedented grandeur in the history of the creation of amulets in Nakhon Si Thammarat, especially Thao Jatukam and Thao Ramthep, as well as the amulets of Luang Pho Thuad. In the creation of the amulets of the 9th round, 9 ceremonies, 108 years of Khun Phan (Lak Muang, remaining edition), which are highly valuable, the ceremonies were performed on 9 grand auspicious occasions in order to create immeasurable sacred power. In addition to the sacredness of every particle within, the exterior has also been coated with powerful Buddhist magic power on multiple occasions. This will result in the amulets of the “9th round, 9 ceremonies, 108 years of Khun Phan” (Lak Muang, special edition) achieving the status of twin sacred magic objects, which ancient masters called good from the inside to the outside. Powerful and never fading.
The first ceremony was held to worship the spirit of Luang Pho Thod on February 2006 at 8:19 a.m. at the Sala Luang Pho Thuat, Wat Tha Phae (the place where Luang Pho Thuat tied a raft in the middle of the water for ordination).
The second ceremony was held to worship the spirit of Luang Pho Thuat on February 25, 2006 at 1:19 p.m. at the Sala Luang Pho Thuat, Wat Sema Muang (the place where, when Luang Pho Thuat was a novice, he came to study the Dharma and Vinaya).
The third ceremony was held to worship and ask for permission. In front of the Chedi at Wat Chang Hai on 7 March 2006;
the 4th occasion, the ceremony to worship, bless and refine Yavasana Maha Chindamanee was held in front of the Buddha image by Phra Ajahn Somphong of Wat Tha Sao, Samut Sakhon Province, as the chief of the monks' ceremony and Phra Ajahn Ekwit Yodrabam, the best disciple of Police Major General Khun Pantharak Ratchadet, as the chief of the laity's ceremony at the Royal Temple of Wat Phra Mahathat Woramahawihan on 20 March 2006;
the 5th occasion, the ceremony to worship the gods, open the mold of the Yavasana Maha Chindamanee amulet, and pour the molten gold for the image of Luang Phor Thuad Nam Rak. Including pouring all types of metal primers, namely gold, niello, silver, mixed metal, alms bowl bases, and copper, to use the primers to create all types of coins (being the consecration of the inner material) at Wat Na Phra Borommathat on March 23, 2006.
The 6th session was the first Buddhist consecration ceremony at the City Pillar Shrine, Nakhon Si Thammarat on May 26, 2006.
The 7th session was the blessing ceremony in the middle of the ocean at the mouth of Chumphon River, the place where Luang Pu Thuat dipped his feet and stepped in fresh seawater on June 4, 2006.
The 8th session was the Buddhist consecration ceremony at Khao Or Temple on June 8, 2006.
The 9th session was the Buddhist consecration ceremony in the middle of the air. Receiving the sunlight and moonlight at Wat Na Phra Borommathat on June 10, 2006
It is an undeniable fact that currently, the most outstanding sacred object of the Southern region that is widely sought after and highly valued is the Phra Luang Por Thuad amulet made from herbs, iron-shaped mold, year 2497, or even other molds that were created later in the era of Phra Ajahn Tim of Wat Chang Hai.
As for the sacred object in the later period, less than twenty years ago, which is currently popular and rapidly increasing in value, but is still widely sought after by devotees, are the Phra Phong Suriyaan Chanthra Thao Chatukam-Thao Ramthep amulet, year 2530, and the Phra Pidta Phang Phakan amulet, year 2532-2532, the main sacred object of the city, which is currently valued at hundreds of thousands of baht. Both Thao Chatukam, Thao Ramthep, Phang Phakan, and Luang Por Thuad have devotees who worship and call him the “Bodhisattva of the Southern Sea Kingdom.”
Valuable amulets, "9th round, 9th ceremonies, 108 Khun Phan" (special edition City Pillar), have realized this importance and have created them in line with the legend of the three Bodhisattvas with great merit. With meticulous care to make them valuable and full of sacredness and power, which will lead you to worship and pay homage for auspiciousness with confidence.
Even though in the past few years, many amulets in their images have been created in different forms according to beliefs, in the creation by Khun Nasak Phanraksarat, who was the one who determined the mold and ceremony, the evidence appearing in the Phra Song Ma temple, Wat Phra Mahathat Woramahawihan must be complete with both figures according to their names, namely Thao Chatukam and Thao Ramthep.
Both the amulets and coins in the "9th round, 9th ceremonies, 108 years of Khun Phan" (special edition City Pillar) still follow the original intention. The back has been invited.
The image of Thao Chatukam and Thao Ramthep in the form of half of the body inside a lotus petal with a Thai pattern, alternating with a replica of the City Pillar Shrine in the middle along with the Chaturathit pavilion, complete according to the actual location, with the inscription "Special City Pillar".
In addition, there was also the creation of a coin with the head of the City Pillar God, or what is commonly called a stamp coin, in another type, by defining it as a reversible talisman to turn bad into good, turn good into more
Comments